do evil games expect evil prizes, thank you Rainer Forst

edit: this is a pedagogical post, not a philosophical one. i actually fully agree with the paradox of tolerance and its conclusion! i just find that it doesn’t work as well as an educational tool for introducing people to the concept. sorry for any confusion :)

  • Dogiedog64@lemmy.world
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    8 days ago

    It’s simple really. A tolerant society cannot exist if intolerant factions are tolerated. Ergo, bash the fash.

      • CommanderCloon@lemmy.ml
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        8 days ago

        It’s way simpler to say that tolerance is a contract and you’re not bound by a contract breached by the other party, that description isn’t paradoxical in any way

        • Voroxpete@sh.itjust.works
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          8 days ago

          Yes, if you’re looking for a simple way to express the concept, that’s a good way to do it.

          Poppler’s formulation isn’t meant to be simple. It’s meant to be complete.

          If I’m teaching an end user how to use the program I wrote, I’m not going to explain the code line by line. But if they ask me why it can’t do some random and largely impossible thing that they want, I absolutely need to understand the code in order to explain why that isn’t possible.

          Understanding Poppler’s formulation allows you to address the many ways in which people will try to undermine your simplified version. An example I’ve used elsewhere in this thread is the idea that “We can’t ban Nazis from our platform because then we’d have to ban all forms of political expression. Otherwise we’re just playing favourites.” It’s the “If you censor me then you’re the one being intolerant” argument, usually strapped to a slippery slope fallacy about how you’ll never stop censoring stuff once you start. And it’s very, very effective. Lots of well meaning people who are not Nazis or Nazis sympathizers can still be very easily swayed by this logic.

          Poppler cuts through all that. He gives us a clear and definite criteria for what ideas are acceptable and what aren’t, and an ironclad justification for why. The theory he lays out is essential knowledge if you ever want to successfully defend the position expressed by “Tolerance is a social contract,” or the “Nazi bar” analogy, or any other excellent ways of introducing these ideas.

          You don’t have to start with Poppler’s paradox, but sooner or later you will need it.

    • theneverfox@pawb.social
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      8 days ago

      I think it’s more fundamental than that

      Tolerance means you accept everyone into the social contract. Everyone. Even the nazis

      It’s inappropriate to hit on someone during a work meeting. Inappropriate for gay people, inappropriate for straight people, inappropriate for everyone. At a bar, it’s generally appropriate until told otherwise

      If anyone doesn’t follow the social contract, you respond appropriately based on the situation

      It’s inappropriate in pretty much all situations to express a desire for ethnic cleansing. It’s inappropriate to say bigoted things. It’s extremely inappropriate to act towards such goals. You should respond appropriately based on the context, as per the social contract

      There’s no paradox. You accept the nazis, until they start acting like nazis. If they keep that shit buried deep down, you tolerate them. If they don’t, they’ve broken the social contract

      • Dogiedog64@lemmy.world
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        8 days ago

        No. The second you “”“accept”“” the Nazis, your society is no longer tolerant, and is in fact a Nazi state. Get real, bootlicker.