I was born and raised in an Eastern Orthodox Christian family. Became a theistic Satanist in the 1980s - more specifically a Luciferian. It even got me a conscription exemption. Still one to this day.
I was born and raised in an Eastern Orthodox Christian family. Became a theistic Satanist in the 1980s - more specifically a Luciferian. It even got me a conscription exemption. Still one to this day.
Due to the non-conforming way I have thought about it, it’s complicated (enough that people have asked for a train of thought chart for it), but primary to me and spirituality is the Mune Shinri, reading which for the first time taught/assured me the world isn’t fully without fully pro-equality/pro-marriage-equality groups citing inspiration from God, and I took this as worthiness of looking into and a sign. Adherents, one might say, are known as Aikenites or Aiken Christians, with Aiken being the name for the collection of revelations, but of course you can’t expect churches catered to it to pop up in one’s local area, so when in doubt, I attend the friendly nearby Mormon church (yes, it’s acceptable and even normal to show up and be welcomed at another’s church) for divine connection, with “Aiken” and “Mormonism” said to be “incredibly compatible” and with Mormonism technically being in my ethnic life blood due to being racially a Pacific Islander (yeah, fun fact, people jokingly call the Pacific the second Utah), and even though you might not find me using the term “Mormon” or “LDS member” to identify myself, I honor it enough to inspire awe at what many might call a kind of dual faith system, pointedly with the epiphany or train of thought called Hagothism being relevant if one considers it separate from Mormonism in the first place, versus being a switch of emphasis. I am also influenced by the book of Urantia, which runs in my family, but that’s as far as it’s made to do.