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Joined 1 year ago
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Cake day: July 31st, 2023

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  • Here’s my experience as a citizen of the United Kingdom.
    A vote for a party which will benefit the majority of people (which you are calling the “far/radical left”) is ignored because of our first past the post political system and because of the mass media, which is rabidly pro-establishment. A lower rate of further education exacerbates this effect. They form an impenetrable system which disallows anything but the tiniest of incremental changes, while the climate and the wealth gap worsen exponentially and relentlessly.

    There is a ruling class, and it does largely depend on birthright. None of these billionaires are self made, look closely enough and you will find seed money in their mercurial rise, usually from a family member. You have your eyes shut if you think we’re not ruled by the wealthy. It’s a fact. If you want to argue this point with me you can, but you will lose.

    In my country, it’s difficult to become a politician, you usually have to get a specific degree from one of three specific universities, which are much easier to get into if you are -you guessed it- rich.

    Which ideas of mine are you talking about exactly? Without some specifics on what you think they are, your last two sentences just don’t land.



  • I still fail to understand what your issue is with the paradox? I can’t see why it would be easier or more effective to explain a social contract than a paradox. It differs from other reciprocal social contracts, such as trust for example, because a) it’s the lack of the commodity itself (tolerance) which dictates whether it should be granted and b) it’s not global, i.e. you can remain tolerant of a bigot’s queerness while not tolerating their hatred. I think a) makes it a paradox, which sets it apart from other social contracts. So why not call it a paradox? I’m still not getting it.